Personal Narrative: I Am A Transgender Christian
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God and Gender Identity: “The Bible and the Life of Transgender Christians” with Austen Hartke
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A former trans-identified man criticized the narrative bias in the new Netflix film that tackles conversion therapy and its effects on the LGBT community. McCall , founder of Freedom March , was one of the subjects in the movie. He said that he was asked by Director Kristine Stolakis to be part of the film during their event in November He agreed to be taken in several occasions, such as when he was ministering in his hometown, on speaking engagements in churches and at a book signing. But Pastor Gabriel Pagan of Love Revolution Church, who is also part of McCall's movement, shared that the production team did not discuss with McCall about the film's narrative, which highlighted the idea that convincing people to get freed of the homosexuality lifestyle results to suicide.
The pastor also noted that the film did not feature former homosexuals who are "not suicidal" and are living "happier" lives now, adding that there are also other perspectives but the documentary only presented one. In addition, Pagan observed that except from McCall, no one in the movie discussed the personal relationship with the Lord but only spoke about themselves. Jeffrey is the only one who was like, 'Jesus, Jesus, Jesus, Jesus,'" the minister stated. The founder explained the difference between following and just knowing Jesus, saying that having an "intimate relationship" with the Lord means a person must know what God wants for his life and obey Him.
Whereas, merely knowing Jesus means not listening to all that He says. McCall also explained about one of the scenes in the film, wherein he warned a mother in a phone call about the spirit of deception that pushes the misgendering of her transgender child. Pagan disclosed that he was accused of faking his deliverance from homosexuality, but he pointed out that he is "not making money" from sharing his testimony. McCall and Pagan also refuted the documentary's notions that people who dropped homosexuality due to Christian convictions become suicidal and teaching them about freedom in Christ is dangerous. McCall declared that he, in fact, became suicidal and depressed when he lived as a transgender woman and was only freed from those struggles when he abandoned the lifestyle.
There is a long history of this quote within classical and queer receptions, and a lot of interesting ways to take it—and I think he did a really, really cool one. While Nas himself is human, the angry masses in the crowd are all seemingly made of stone, which perhaps indicates that the mob turning against him lacks independent thought. Betancourt says the scene casts Lil Nas as a Christian martyr in the tradition of Roman Catholics getting murdered for their faith. Many scholars have disputed the idea that such stonings happened in the Colosseum, but there is plenty of historical evidence of Christians being stoned to death in general—including St. Stephen in Jerusalem in 36 A. When Lil Nas starts to ascend to heaven, however, a crucial tweak is made: he is greeted not by St.
Peter, but a male angel resembling the Greek mythological figure Ganymede. Betancourt reads the scene not as evidence of devil worship—as many detractors are claiming—but actually a critique of Christianity itself and its repressive nature. Steven Fullwood, the co-founder of The Nomadic Archivists Project and a scholar of Black LGBTQ history, says that the intense blowback to the video from Christian and other traditional establishments reminds him of the reaction to previous Black rock artists who subverted ideas of masculinity.
They hate whatever is counter to the idea of a particular kind of white, heterosexual male sensibility. Contact us at letters time. By Andrew R. Lil Nas X's version of hell. Related Stories. Already a print subscriber?
