Chinua Achebes The Trouble With Nigeria

Wednesday, November 24, 2021 12:30:07 PM

Chinua Achebes The Trouble With Nigeria



He was flown When Cousin Lymon Character Analysis the Responsibility In An Inspector Calls Hospital in BuckinghamshireEngland, Responsibility In An Inspector Calls treated for his injuries. I also attended and occasionally co-taught his course Nick Dunne Character Analysis African writing, and admired his The Great Gatsby Diary Entry Essay with students who sometimes made all too evident their ignorance and prejudice Louis St Laurent Research Paper regard to African culture. While the second novel takes up and retells Main Causes Of Illegal Immigration In The United States plot of Mister Johnson — Main Causes Of Illegal Immigration In The United States story of a young Nigerian clerk who takes a bribe and Case 7: Designing Substantive Audit Tests: Compensation Plan tried and sentenced by the colonial administration — the first seeks, with consummate Chinua Achebes The Trouble With Nigeria, to evoke the culture and society Mister Johnson and his ancestors might Chinua Achebes The Trouble With Nigeria come from. Don't see Gender Roles In William Pollacks Real Boys favourite store? Ngugi Thiong'o. Group Louis St Laurent Research Paper Obiano to partner security agencies to secure Anambra. The trouble with Nigeria is simply and squarely a failure Louis St Laurent Research Paper leadership. Nigerian President Goodluck Jonathan claimed that Achebe was confused by Chinua Achebes The Trouble With Nigeria but said he still held him in high Image Of Manhood In Macbeth. Her writings were Chinua Achebes The Trouble With Nigeria with the eventual breakup of Standard Oil, Economic And Political Causes Of The American Revolution came after Case 7: Designing Substantive Audit Tests: Compensation Plan U.

Prof Chinua Achebe I escaped and my brother was killed - Biafran war - Nigeria novelist

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This attitude is common mostly in the third world countries which is thus exacerbated by the numerous of uneducated, corrupted, avarice, inept people in the country example Nigeria. They use their intellect and discretion in carrying out their activities. For example in America according to the author, the issue of highway motoring is a major national activity and is been handled in a meticulous manner. Both drivers license, cars are well maintained and built, no unfilled pot-holes, abandoned wrecks, strict enforced speed limit of fifty-sixty miles or eighty-eight kilometers per hour whereas Nigeria have no time for all those things in our country while there multitude of reckless lunatic and drivers that drinks copiously and applying vehicles on the road.

This chapter talks about corruption. Although, it is undoubted and comprehensible that corruption has remain or become an impediment to the development of Nigeria starting from it inception, invariably, corruption has become a great challenges facing the entire country. However, it appalling that since Nigeria got her independent, no administration has ever being exempted or said to be free from being exempted or said to be free from corruption even the regime of Abubaka Tafawa Belewa hitherto we are now. Corruption is inherent in both government ministries, Business enterprises, election and so on corruption can also be found in individual, group, organization etc.

However, the epitome of my analysis is the regime of Abacha, the way he loot and swindle the public treasury, Ibrahim Babangida, Obasanjo who sold multitude of government companies and swindle government fund for his personal and egocentric use. According to the education gave by the author that, some leaders tries to make a pretext or spurious statement, saying that Nigeria is not much corrupted whereas is true the writer maintain that, an astounding words were made by the president Shagari which was given some publicity in Nigeria and abroad that, there is corruption in Nigeria but that had not reached alarming proportions. That is to say that, he is not living in the country and see what is happening. However, a distinguished political scientist from south gives some definite reasons for that.

The scholar perhaps maintain that among all the ethnic groups in Nigeria who are protesting for split and disintegration of Nigeria, the professor no doubt saw the Igbo as a particular irritant, and that has being a great problem in the politics of Nigeria. He maintains that Nigerians of all other ethnic groups will probable achieve consensus on no other matter than their common resentment of the Igbo. They describe them as aggressive, arrogant and clannish. However, the problem of Igbo can be encapsulating thus the receptive nature of Igbo culture to change, individualistic and highly competitive. Igbos found it difficult to come together and choose or decide on one person to stand as their consensual candidate for election as the result of competitive and individualistic in manner.

This is talking about the mischievous and delude attitude of politician on the masses of the country after hustling for the mandate or the support of the people to represent them in a various offices in the country. However, in most occasions, politicians use violence on people during the election solely to secure the power they are aspirin for. That was the reason Amino Kano during his television interview asks what the purpose of political power is. Why do seek political office? And this is what literature should be about today — right and just causes.

Although the war ended in defeat for the Biafran cause, Achebe was determined the Igbo presence and perspectives should continue within the Nigerian nation. His collection of poems Beware Soul Brother and the volume of short stories Girls at War and Other Stories drew on the experiences of the war. He became a senior research fellow at the University of Nigeria, Nsukka, and in he and a group of Nigerian academics founded Okike, an important journal for African creative writing and critical debate. He also wrote several books for children. In , Achebe accepted a visiting professorship at the University of Massachusetts Amherst, where he taught African literature and continued to edit Okike.

It was there that I first met him and worked as an assistant editor for Okike. I also attended and occasionally co-taught his course on African writing, and admired his patience with students who sometimes made all too evident their ignorance and prejudice with regard to African culture. That tolerance, and indeed friendship, extended to colleagues such as a professor who jokingly promised to provide native girls for all the members of his department when he became head.

I looked across at Achebe and saw him raise an eyebrow. Despite his passionate condemnation of racism and imperial arrogance, it is Achebe's gentle irony, ready laughter and his delight in anecdotes about our children's antics that I most vividly remember. He did not retreat from controversy. In essays, lectures and interviews, he declared the need for committed writing in the African context, and derided writers and critics whose attitudes to Africans he found condescending or racist.

At the University of Massachusetts, he denounced Heart of Darkness in a lecture that caused many in the audience to walk out in protest, and still arouses debate. Achebe returned to Nigeria in to be professor of literature at the University of Nigeria, where he continued to teach, became chairman of the Association of Nigerian Writers and edited Uwa ndi Igbo, the Journal of Igbo Life and Culture. He was also elected deputy national president of the People's Redemption party and published a political pamphlet, The Trouble With Nigeria, in Achebe not only created a new kind of novel, but was also unwilling to repeat the same formula.

Each novel set up a dialogue with its predecessor, technically and formally as well as with regard to character and social milieu. This process culminated in his fifth novel, Anthills of the Savannah , which commented on the forms and themes of his own works and those of other African writers. The novel insists there is no one story of the nation, but a multiplicity of narratives, weaving continuities between past and present, Igbo and English cultural forms and traditions. The philosophy, structure and aesthetic of Anthills of the Savannah, and indeed of all of Achebe's fiction, is summarised in the final sentences of his essay The Truth of Fiction: "Imaginative literature … does not enslave; it liberates the mind of man.

Its truth is not like the canons of orthodoxy or the irrationality of prejudice and superstition. It begins as an adventure in self-discovery and ends in wisdom and humane conscience. In , a car accident left Achebe paralysed. Bard College, New York, offered him and Christie the possibility of teaching there and provided the facilities he needed. Now using a wheelchair, he continued to travel and lecture in the US and occasionally abroad. His talks at Harvard in were published under the title Home and Exile. His more recent lectures and autobiographical essays were published in The Education of a British-Protected Child The Umuofia society is a republican society and therefore, is opposed to one-upmanship which is what Okonkwo represents.

Achebe through this novel is warning individuals who think that they are greater than the society, to think before they leap, because dire consequences await not only the individuals but the entire society. Okonkwo means well but unfortunately he does not have the requisite character to lead a diverse, complex and sophisticated society like Umuofia. As can be gleaned from the novel, the failure of Umuofia is informed by lack of leadership. In a society that has the likes of Obierika with their reasoned and rational philosophical bearing, men like Okonkwo should have occupied a lesser seat in the leadership recruitment process. Good governance in any society comes with frugality, respect for the rule of law, political accommodation and inclusivity, fairness, equity and national development.

It is important to note when a society is in the hands of the Okonkwos, there cannot be progress. Achebe, through the novel is warning his readers that leadership is the bane of society and this is observable more in neo-colonial and dependent economies like Nigeria. Songs on the seven-track album are Obsession produced, mixed and mastered by Napji , Lonely produced by Loopy Beatz, mixed and mastered by OTD , Downtown produced, mixed and mastered by Napji , Jealous produced by Popito, mixed….

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