Chronicles Of Narnia Analysis

Thursday, January 13, 2022 3:39:38 PM

Chronicles Of Narnia Analysis



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Is Susan A Problem? (Book Spoilers!) - Chronicles of Narnia

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Critics who read the poem in this way often call Beowulf a Christ figure because he is a savior to his people. However, if the poem was really meant to be read in this way, I think that Beowulf would have been ultimately triumphant and would have survived his fight with the dragon. I do not claim to be a Biblical scholar but I can not remember any stories from the Bible where Christ did any killing or boasting. Lewis is the author of the popular book series: The Chronicles of Narnia. In The Chronicles of Narnia, Lewis utilizes the understandings of Augustine as well as his own understandings of myths to help better explain concepts of Christianity for younger generations.

Despite C. However, to others, the bible, Jesus, and the Lord are considered a myth. One Christian believer named C. Lewis, is most well known for his famous novel series, The Chronicle of Narnia. When someone reads the book series or watches the movies, they may just see a magnificent fantasy world full of mystical creatures and war. The series may be seen as having no real purpose of being created other than to entertain the audience. Fate is a necessary element in these people's lives so that they can have some means of justifying aspects of their existence. However, the fatal agents in the works differ; in looking at this, one must keep in mind that the three works were written in vastly different time periods, for different audiences, and for different purposes.

Beowulf was intended to convert people to Christianity. It cannot be a true story, since it takes place in the sixth century Raffel, , four centuries before Christianity came to Scandinavia. Creed, Most scholars agree that it was written by a Christian, in order to show how the belief in God can overcome evil. Many critics have argued the Christian symbolism in the Grapes of Wrath many times. Most of the spiritual out comings are shown in the beginning of the book to point the reader into the right direction on the spiritual journey by starting with Tom Joad coming back from jail to go and find his family Tom runs in to Jim Casy the old preacher who stopped being a preacher after some time away.

Throughout the book we follow them on their voyage to the west with the Joad family as both Tom and Casy come to more conclusions in their faith. Due to the intertwining ideas of wyrd and the will of God, the distinct ideals of the afterlife, and conflicting views of the entity, Beowulf epitomizes the attempts by Christian monks to turn the parable into a Christian novel; however, these efforts proved mixed.

In the end, the poem shows efforts to proselytize pagan worshipers by the Church, but those endeavors remained inconsequential until the Christianization of the world. Martin Luther had trouble controlling his tongue, and John Calvin was believed to fight the battle of faith with weapons of the world. However, all three of these men will always be remembered for their ideas, beliefs, and philosophies set forth to transform Christianity as a religion. Each one of these men transformed Christianity in a particular and unique way. These men transformed Christianity during their time and shaped Christianity for Christians for years to come. Open Document. At that moment, there is a large clap of thunder and the ground shakes as with an earthquake.

This terrifies Puzzle, but Shift says that he was just about to say that if Aslan approved of this plan, he would send them a thunderclap and an earthquake. Now that we have come to our seventh and last beginning chapter, there are some highly notable differences between this first chapter and the others that we have seen before. Right off the bat, there's the bombshell--the first six words: "In the last days of Narnia" p. Before anything else, we know what this novel is about, and it's probably not going to be pretty.

Immediately thoughts of the book of Revelation should be coming to your mind, and many of the guesses that you immediately assume are probably going to be correct. This novel is not just about the last battle, it is about the end of Narnia. Beyond that, there's another very peculiar thing about this chapter. It is, I believe, the first chapter we have come across in which human characters are not at the forefront of the conversation. The beginning of this story is about two talking animals and what happens to them on what appears to be a normal, uneventful afternoon in Narnia.

What this tells us is that this story was never about the humans at all, even if the story brought humans into picture to accomplish certain tasks within Narnia. The Chronicles of Narnia is about the Talking Beasts--not the humans that come along every once in awhile to interact with them. Sure, they may be the Kings and Queens of Narnia, but the natives of the land are the Talking Animals themselves, and they are the ones who ultimately rule it, through the highest king, Aslan.

And finally, the story that the chapter opens with is not a pleasant one at all. It is one that kind of makes us wonder what is going awry in Narnia. We have a manipulative ape named Shift who goes out of his way to ensure that his friend servant, more like Puzzle does absolutely everything he asks. We know that Shift is bad news, and we know that Puzzle is a pushover. Immediately firing two arrows, Susan frightened away the soldiers, and she and Peter dove into the water to rescue the dwarf and the boat.

After bringing him to land, they asked for the dwarf's story. The dwarf told them that, to them, it had been Narnian Years since the Golden Age. Telmarines had since conquered Narnia, and driven the Narnians into hiding. The dwarf explained that the Narnians were being led in war against the Telmarines by Prince Caspian X , the young nephew of the Telmarine usurper Miraz. Caspian had been given Susan's magic horn, and had blown it, magically calling the four children back to Narnia. The dwarf, Trumpkin , was a scout sent to bring them to the prince. After the children convinced Trumpkin that they would be useful in battle, despite their apparent young ages, through several contests including an archery contest between Trumpkin and Susan, which she won , the Pevensies and Trumpkin set out to find Caspian.

The group got lost several times. Once, Lucy saw Aslan and tried to get the others to follow him. Her companions, especially Susan, decided against it, and after meeting with several dangers, were forced to turn around and go back the way they had come. That night, Lucy saw Aslan again, and woke her reluctant siblings--who couldn't see the lion--and led them toward him. Susan went very reluctantly, but at last Aslan was visible even to her, and she apologized to her sister. He rebuked her gently for her disbelief, but quickly forgave her and breathed on her, giving her courage.

But this only occurred in the book. The four arrived at Caspian's camp at Aslan's How formerly the site of the Stone Table , where they split up. Aslan, Susan and Lucy went to wake the hibernating tree-spirits , and bring them to war. After rousing the forests and being joined by Bacchus , Silenus and many Maenads , they entered the city of Beruna.

Most of the people who saw them fled, but a few joined them. Shortly thereafter, Susan witnessed the Second Battle of Beruna from afar, though she did not participate. After meeting Aslan and the two Queens, Caspian was made a knight, and a few days later, Aslan privately told Peter and Susan that they would never return to Narnia. At a public assembly later that day, he allowed many of the Telmarines the choice to return to the island on Earth, from which their ancestors had originally come from, having magically stumbled into the world of Narnia.

Susan bids Caspian X goodbye like the other Pevensies', and she and Peter lead their siblings and many Telmarines through a magic portal back to Earth. The siblings again found that no time had passed on Earth, and accordingly returned to their respective boarding schools. A year after her return from her second visit to Narnia, Susan went on a trip with her parents to America during the summer of In , when Susan was twenty-one, her entire family along with her cousin Eustace Scrubb and several family friends were killed in a train wreck.

Susan herself was not present during the accident and thus survived, but by this time she had begun wondering if she would see Narnia again and considered it only a childhood game because only children could return there. Lewis had planned to write a book called Susan of Narnia , to reveal what became of Susan after Unfortunately, Lewis died before he could start writing. Susan was practical, motherly, and bossy as a child. Her practical and intelligent nature kept her from some of the childlike imagination, which came more easily to her siblings.

She found it hard to believe in the supernatural without the evidence of her senses, and eventually forgot about Narnia altogether because of when she was told she would never return. Susan, true to the title Aslan gave her at her coronation, was very gentle. She did not enjoy her archery match with Trumpkin very much, not because she had any doubt about winning, but because her sweet nature did not like to beat someone who had been beaten already. When she and her siblings were confronted by a wild Narnian bear, shortly before the War of Deliverance, she hesitated because she was afraid it might be a talking bear.

She hated killing things, and stayed as far away as possible from the messy and gory business of skinning meat. As she grew up, Susan became more and more superficial, and more concerned with her appearance and social life. Later on she forgot about Narnia altogether because she thought she would never return, deeming it only as a children's game. Because of this Susan never returned to Narnia mortally, although this is partially because, unlike her siblings, she did not die in the train accident. CS Lewis did admit that Susan might actually still remember the truth about Narnia and could still come back if she admitted to believing, leaving the door wide open and uncertain in regards to her fate.

When she matured into adulthood as a Queen of Narnia, she was tall and gracious, and her hair fell almost to her feet. She was so beautiful that the Kings of the countries beyond the sea sent ambassadors asking for her hand in marriage, Shasta thought her to be "the most beautiful lady he had ever seen" , and Prince Rabadash became obsessed with her, declaring that he "must have her". In the BBC serials, Susan has blonde hair, rather than black hair. She is, however, quite true to her character throughout the series. In the Disney-Walden adaptations, Susan is shown to have brown hair, rather than black, as portrayed in the books.

She is also at least two years older than her book counterpart. In the Prince Caspian film, an non-canonical romantic subplot is included between Susan and Caspian, culminating in a good-bye kiss before her departure.

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